burial etiketine sahip kayıtlar gösteriliyor. Tüm kayıtları göster
burial etiketine sahip kayıtlar gösteriliyor. Tüm kayıtları göster

30 Haziran 2016 Perşembe

Türk Kağanlığı Dönemi Kumay Arkeoloji Kompleksi







Türk Kağanlığı dönemine ait Taşbabalar - Balballar ve Kurganlar.
Kumay Arkeoloji Kompleksi
Ereymentau / Akmola - Kazakistan







Turkish Stone Statue called Tashbaba (Taşbaba-Daşbaba) with burials "Kurgan". 
"Turkish Khaganate" period, Göktürks or Köktürks. - Ereymentau / Akmola - Kazakhstan




All the territory of the Kumai River Valley, at the foot of the mountain range Sunkartau discovered, studied and restored more than a dozen Turkish memorial structures.(Tau means Mountain in Turkish)

"In the landscape Kumai River are striking examples of the steppe culture, and provide an opportunity for them to demonstrate as the common heritage of the Kazakh and other Turkic peoples in a natural habitat. Analysis of the sites allows content to illustrate the conceptual thesis of the Great Kazakh steppe, which has become the home of many Turkic peoples, and gave rise to a culture of the Kazakh people. Oguz, Karluk, Kipchak, and many other Turkic peoples, who contributed to the formation of modern Russia, Ukraine, Kyrgyzstan, Turkey, Bulgaria, Hungary and other countries."  

Ayman Medeubaevna Dosymbaeva / link / video













Scythian-Turkish Period / Kabardino-Balkaria



The Leader "Tashbaba" with oath cup - Altai



In Mongolia Turkish "Deer Stone" with Face to East





Kipchak Turks, known as "Cuman or Polovets in Europe" or "Mamluks in Egypt"
Stonemother "Taşnine" and Stonefather "Taşbaba"















31 Mayıs 2016 Salı

Avar Turks





Belt Buckles, Avar Turks, 8th century






Avars, the second Turkish tribe, shocked Europe after Huns. For many years was a discussions over the origin, but thanks to the archaeoligical excavations and research turns out to be of Turkish origin.

To understand the essence of the matter, the following points should be well known;

Historian Priscus (5th c) wrote about Avar people in West Siberia, 100 years before the crash of Juan-Juan in Central Asia.

Another source is Zakharios Rheta (in c.550) wrote about Abar community in west, before incidents in Mongolia.

Geographer Strabo in his work (1st c AD) mentioned about Abar-Noi, and in old Greek myths the name Abaris is to be known.

It is to be understood after these explanations, about the Turkish- Avar (Abar) State which was build in Europe, has nothing to do with Juan-Juan which was entirely collapsed in Mongolia.

Also, before the time of Juan-Juan, tribe name Apar was on Orkhon monuments/inscriptions, like tribes names Sabar and Khazar, which shows west Avars. After 562, Slavs and Ants came under Avar-Turks domination. The great role, for this success belongs to Bayan Hakan.

The word BAYAN is not Mongolian, but Turkish, comes from BAY (rich) root word, and it was not only used by Mongolians, but also by Bulgarian Turks.

Avar-Turks moved Gepids from east Hungary. Lombards (or Longobards) didn't like Avars and moved to in 568 to Pannonia, and when Hungarian lands became empty, Avar-Turks settled there. They defeaded Frank king Siegebert, take Belgrad (Signidiunum) and Oszek (Sirmium), and marced to İstanbul. The boundaries of Avar country stretched from Don river to Galia. Avar-Turkish Khaganate became most powerful state in Europe. The reason of this situation was undoubtedly the army of Avars. The main core in his army was Turkish soldiers, with Slavic and Germanic masses as well.

After the ending of the East-Roman-Sasanian war, East-Roman army went to Tracia. Under the command of Priskos in 601 they came to Tuna and Tissa river, and defeaded Avar-Turks.

After the dead of Bayan Hakan, the new Hakan took the city Friul over. In 613 East Roman Emperor Heraklius escaped the trap. Avar agreement with Sassanids in 626. Heraklius asks for help from Caucasus Khazar Turks. Avars siege was not successful and they forced to retreat. With this fails Avar Khaganate lost his reputation. After the death of Avar Hakan in 630, Bulgarian Turks arguing about revolving with their leader Kubrat (Kourt-Kurt). Avars put down this rebellion in the Balkans, but north was taken by Bulgar-Turks. After the fall of Avars, foreign tribes abandonment some locations, and Avar-Turks jammed into the circle of competitors in the Hungarian plains. They survived through the 7th and 8th century.

In 791 Frank emperor Charlemagne elaborated Avars. His son Pepin in 796 took capital city of Avars in Hungary. Avars started rapidly erased from history. In 805 they became Christians, and has been ruled by Theodor.

In 795 chieftain titled Tudun of Avar-Turks, was baptized in Aix-la Chapelle,rebelled against Frank domination, but they could not be successful. After him chieftain (başbuğ) Zodan rebelled to, but he surrendered in 803.

Avar-Turks place in East European History Avars dominated the Balkans and Central Europe for 250 years. Of course was a big impact in this area an event of Avar-Turks. With Avars changed the ethnic structure of Eastern Europe. Longobards moved to İtaly, Slavs were brought to Danube, Vistula and Bohemia. Syrian Bishop Johannes says: "formerly they could not get out of the woods, with Avars the Slavs were used to disciplined war horse herds, owner of silver and gold."

Shortly, the result of a systematic displacing of these peoples by Avar-Turks, laid the foundation of Yugoslavia, Czechoslovakia and Poland in ethnic.

In all Slavic language Obor was used for Avars, meaning Giant. Some Turkish political organization words (like Boyar, Ban) is been used by Slavs. Even former religion influences of Avar-Turks, between de Slavic people is to be seen. Even city names; "Navorino" in Greece, "Antivari" in Albania, comes from Avar-Turks.

Avars were also rich in gold, when Franks captured the capital city, they took many gold treasure. Gold treasure of Prostovats belongs to Avars. Nagy Szert Miklos treasure was suggested, that it belongs to Avars, but by Nemeth Gy. work it is been proved that the inscriptions belongs to Pecheneg-Turks. Technical work of this treasure is Avar-Turks style, Symbols (Stamps, Tr;Tamga-damga) belongs to Bulgarian-Turks. (In short; Turks ;) -SB)

How the weapons and battle tactics of the European-Hun-Turks was exemplified to Europens; was also weapons and battle tactics accepted and adopted of Avar-Turks by Europeans to.

Avars maintained their quiver on the right side of the waist belt, they hang the bow on the left side in another housing. The bow consisted several parts, inner side was from bone, also found in Hun-Turks tombs. Avar sword was flat or curved. Stirrup were also brought by Avar-Turks to Europe, and was circular.

Avar-Turks art of war has effected East-Romans. When East-Roman emperor Herakios re-organized the army as Avar army, he prevailed against the Sassanids. In this period East-Roman army was completely similar of clothing and weapons as Avars. In Tactica, emperor mention the formation of the army and clothing.

Avar-Turks bury their deads facing east, and the burial ground from head to feet direction in east towards. Influential persons body were first wrapped in leather, then in sarcophage and buried. For their afterlife journey they put also food in burials. A cavalry were buried with his horse.


Prof.Dr.Ahmet Taşağıl



Gold Belt Mount, 8th century, Avar 
"the description of the Met museum is = Culture:Avar" . Avar is not a nation name! Avar is a tribe name of Turkish origin. So the Culture must be written as "Culture:Turkish (Avar Tribe)"! 
Shame on you Met Museum!!!



Avar Turkish Woman /link


Avar cemetery near Balatonudvari-Fövenyes / link





”The Avars were excellent horsemen, who were so close to their horses, that they often had them buried with them in full harness and armour. This custom was adopted by the Slavs who lived near them. (8th century AD- Slovakia)”

"Avar-Turks bury their dead facing east, and the burial ground from head to feet direction in East towards. Influential persons body were first wrapped in leather, then in sarcophage and buried. For their afterlife journey they put also food in burials. A cavalry were buried with his horse." 
Prof.Dr.Ahmet Taşağıl.



***
A case of Avar period trepanation from Croatia
Zrinka Premužić, Petra Rajić Šikanjić, Anita Rapan Papeša
Institute for Anthropological Research, Zagreb, Croatia 
Vinkovci City Museum, Vinkovci, Croatia

Abstract: The Avar period cemetery of Nuštar, situated in continental Croatia, is dated to the 8th and the beginning of the 9th century. Rescue archaeological excavation yielded 196 burials. During analysis of human skeletal remains, an individual with a large cranial lesion caused by trepanation was found. Trepanation is a surgical procedure performed on the skull in order to remove a fragment of the bone using a sharp instrument or drill. It has been practiced in various regions since the prehistoric period for both medical and ritual reasons. 

The site of Nuštar is situated in continental Croatia. It was discovered by accident in 2011 during construction works for a new football field. A rescue archaeological excavation was carried out later that year, when a mediaeval cemetery from the Late Avar period (710–830 AD) was partly excavated. The cemetery was only partially explored, leaving the southern and eastern borders undefined. The excavated area was 140 m×100 m, with graves concentrated in the south-east section measuring about 60 m×40 m. Ten fairly regular burial rows with a  total of 196 graves were excavated. Most of them were rectangular in shape, with three major types of grave pits. In the vast majority of graves remains of wooden structures were observed. All burials were oriented West-East [like our Prof.Taşağıl said - SB], while smaller deviations (up to 150) to north or south were recorded. Most of them were single inhumations, with only seven multiple burials present. The deceased were buried in a supine position on their back, with arms laid next to the body.

Over 1500 finds, most of them in very good condition, were discovered in 175 graves. Two main categories of grave finds can be distinguished: traces of food offerings (pottery, wooden vessels and animal bones) and grave goods (dress and personal ornaments, tools and weapons). In general, grave finds from Nuštar belong to a  society which could be referred to as higher middle class. The most common finds were pottery vessels and iron knives. Male graves often had decorative bronze belt sets (but also simple, everyday belts) and female graves usually had some kind of jewellery (earrings, necklace beads, bracelets, and fingerings) or tools (needle cases, spindle whorls). Burials of children had finds very similar to adult graves, suggesting that in the Nuštar community age of the deceased was not associated with differences in mortuary practices. Finds from Nuštar can be easily connected to the Avar period cemeteries from Hungary, Serbia, Slovakia and Austria (Szentpéteri 2002).

Based on grave finds (belt sets, jewellery, tools and pottery) most burials belong to the Late Avar period, but it is possible that some of them belong to the Middle Avar period. In terms of absolute chronology we can define this time period throughout the 8th and beginning of the 9th century. Together with a  number of other sites in the area of today’s Croatia and Serbia, along the rivers Sava, Danube and Tisza, the Nuštar site fits into a hypothetical southern and south-eastern border of the Avar Khaganate from the late 7th to the end of 8th century (Garam 1987; Filipec 2003).

From the year 568 until Charlemagne’s Avar wars (788–803), the riders of the steppes dominated the Carpathian Basin and its environs (Daim 2003). Parts of what today are Austria, Hungary, Slovakia, Czech Republic, Romania, Serbia and Croatia, were at some point integrated into Avar Khaganate. In these regions different elements of culture, ethnicity and social structures, belonging to indigenous, Germanic, Slavic and nomadic (steppe) populations, mixed. Such multi-regional, multi-ethnical and time related mixture resulted in different aspects of Avar period cultural remains, particularly seen in the assimilation of external influences. 

The early period material culture (568–690), strongly influenced by the Byzantine Empire [No, not influenced by the East Romans; by the way, at that time the empire was called East Roman not Byzantine; and East Roman was influenced by the Turks. Because the Avars are Turkish Tribe... say the word "Turks" for once! - SB ], is recognisable in metal objects made by pressing. The late period material culture (690–830), often called griffin-tendril horizon (due to mostly used motifs), is recognisable in metal objects made by casting. Unfortunately, contemporary written sources do not provide enough information about the Avar state, society, ethnicity and economy, or the everyday life. Most of the data are obtained from more than 60,000 excavated Avar period graves (more about this subject in Vida 2008). 

Trepanation: the oldest cranial surgery found on Avar Turk. 
/more to read/





“Their core was formed by two tümens of Avars proper, roughly 20.000 people.”
Orkhon Monuments - Turkish Inscriptions
Tümen = "10.000 soldiers" (Turkish of Etymology)





TÜMEN / TYUMEN BÖLGESİ - TYMEN REGION
The name comes from Turkish "TÜMEN". Meaning is "Military units of 10 thousand". Tümen is also to be read on Orkhon Monument from the 7th-8th c AD.
// Turkish Toponymy







Articles on the photo are from the book “Zdenek Vana - the World of the Ancient Slavs”, not a reliable book…!  
Especially about “stirrups Avar invention”… 
İt was brought by Avar Turks into Europe, but of course it was invented by the Turks in Asia.

"Stirrup were brought by Avar-Turks to Europe, and was circular." 
Prof.Dr.Ahmet Taşağıl.

Even the East Roman Empire army had adopted the stirrup from Avar Turks.

Stirrup is in Old Turkish “izanja-üzanji”, in Anatolian Turkish “üzengi”.








"The Avars have many different names like Obors, Vars, Pars, in Roman times as Partians. 
Their ethnic group united with similar Scythian elements. ... 
All Turkish peoples, Uighurs, Kök-Turks, Ottoman Turks, belong to that central group of Eurasian humanity 
which we are calling Scythian."
Dr.IDA BOBULA (1900-1980)






Avar Turks in Europe
Avrupa'da Avar Türkleri





Alteren Turkvölkern (Hunnen, Avaren)
Old Turkish nations (Huns, Avars)









6 Nisan 2016 Çarşamba

Moğolistan'da Göktürk Dönemi Mezar (552-745)







Moğolistan'da Göktürk Dönemi'ne ait mezar bulundu.

Turkish burial  (AD 552-745) found in Mongolia
Түрэгийн үеийн хадны оршуулга олджээ 
Museum of Khovd province  
March 2016 news link1   link2
















AT / HORSE














Moğolistan'ın Almanya Büyükelçisi Gerhard Thiedemann'a Taşbaba heykelcikleri takdim edilirken.




Mongolian in scientific circulation preserved archaeological preservation, whereas a scientific, research and cultural organizations, scientists and hard work of researchers to make available to the public. supervisors Archaeological Institute Dr. Ts.Törbat Mongolian Academy of Sciences Institute researchers have discovered a number of artifacts projects with research Mongolian Altai during 2008-2010 "western Mongolian history and archaeological Altai II, Khovd".

Researchers rock art burial artifacts studied and brought after the German skins in museums as places where reinforced reconstruction for three years in Germany's Rheinland local Landyes branch of the Federal University of Bonn Museum and Kölinii Vocational rehabilitation and curing science and Ofyenbakh in the Mongolian National museum exhibition hall "side of the warrior culture" exhibition has been presented to the public.

In addition, in 1997, researchers elder teachers of the University, Dr. U.Erdenebat Gichgene in Bayantseel soum of Bayankhongor bag of round quartz rock burial finds men are tavigsdan's silk robe, his copy entertainment exhibition. Exhibition on June 8 of the opening ceremony which was released in the National Museum of Natural History in Mongolia MP, SSAJ Minister Ts.Oyungerel, Ambassador Extraordinary and Plenipotentiary of The Federal Republic of Germany to Mongolia Mr. Gerhard Thiedemann, President of the Academy of Sciences, Academician B. .Enkhtüvshin and other relevant officials, the media and public representatives attended.

"Side of the warrior culture" exhibition Turkish soldiers iron stirrups, saddles, olomny Island, Kitan rule Empire felt khevneg, hats, silk robes and artifacts discovered for the first time Mongolian areas such as fish scales and khavtaga 14th century warriors Belt gear and nearly 170 are on display at the exhibit, such as wooden bowl. ... the Mongolian steppes six centuries arc design conquering side riding warriors main weapon brought over modified. Üzmert are included in the outstanding cultural heritage of nomads arc zither music. In addition to the music and draw chimeglesnees body tsaryg is included as one of the ancient Turkic "Rooney" written uniquely commemorate the miracle of humanity that wrote the inscription.

application of these modified archaeological recovery in Germany remains a unique oldsonooroo appearance from a nomad burial unique form of "rock burial". They have to belong in the period 700-1400 community calendar seventh century to the 13th century. During the event, works of history are given unique cultural values ​​to study specific role n.Enkhtör, N.Dandar handed out Ts.Oyungerel Minister of MCST's "Honorary certificate" as reward SSAJ open.

The exhibition of Mongolian one that held 40-year series to celebrate the anniversary of the establishment of diplomatic relations between the Federal Republic of Germany, this 4th of May 8 (2014), the date of 6 July day until the exhibition hall of the Mongolian National Museum of 9 will continue.

google translate from: mminfo










Moğolistan'da OBO





















15 Aralık 2015 Salı

Mangışlak - Mangyshlak





Saka/İskit Türkleri ile Oğuzların Çuvaldır Boyu'nun yerleşim yeri. Çuvaldırlar 10.yy'da Selçuklular ile Anadolu'ya göçer. 
En büyük ve başşehri Akdağ (Aktau)'dır.



Karaman-Ata 14.yy
Meretsay Kurganı, MÖ. 5.-3.yy Saka
Tubezhik Kurganı, MÖ.4.-2.yy Saka
Turushev köyü yakınındaki mezarlık

["Man kışlak" Oğuz ülkesinde bir yer adı. - Kaşgarlı]


 Karaman-ATA


MANGIŞLAK YARIMADASI
Mangistau-KAZAKİSTAN






11.yüzyılın ikinci yarımında doğuda Irtış'dan batıda İdil'e kadar uzanan geniş topraklar Kıpçak kabilelerince meskundu. Kıpçaklar Mangışlak yarımadasına da sokulmuşlardı. Hazar Denizi'nin doğu sahilinde Kıpçak köylerinin bulunduğunu belirten Kaşgarlı'nın haritası da buna şahitlik etmektedir. Kaynaklarda Selçuklu sultanı Alp Arslan'ın Harezm'den Mangışlak'a bir sefer düzenlediği anlatılmaktadır. "Bu sefer Kıfşat ve Cazı'lara karşı düzenlenmişti. Alp Arslan, Mangışlak kalesine bekinen Kıfşatları kuşattı."

S.Agacanov şeöyle der: "Büyük bir ihtimalle burada şahıs isimleriyle değil, şahıs isimlerinin etnik ad haline getirilmiş haliyle karşı karşıyayız. Sabit İbn el-Cevzi'nin 1065'de düzenlenen seferden bahsederken 'Kıpçak ve Türkmen' sözcüklerini kullanması da bize bunu göstermektedir." Aynı yazarın araştırmasına göre burada geçen Cazı adı Yazır'a işaret etmektedir.

Kaynaklardan anladığımız kadarıyla XI. yüzyılda Mangışlak'ta Kıpçaklar topraklarını Horasan Selçuklularının topraklarından ayırmaya çalışan Yazır kabilesine mensup oymaklarla birlikte yaşıyorlardı. Bununla birlikte Selçukluların Mangışlak Kıpçakları ve Balhaş civarındaki Yazırlar üzerindeki hakimiyeti pek de munkem değildi. Zaten bu bölgede yaşayan göçebe kabileler istedikleri an Harezm'e ve diğer Orta Asya şehirlerine saldırı düzenleyebilecek kadar güçlüydüler. İbn el-Esir, Mangışlak Türklerinin başında (ki Mangışlak Türklerinden Murat kesinlikle Kıpçak kabile federasyonudur) 1096'da Harezm' bir sefer düzenleyen güçlü bir han bulunuyordu. Saldırı öylesine korkunçtu ki, o sıralar Harezm valisi olan Kutbuddin Muhammed ibn Anuştegin Sultan Sancar'dan yardım istemeye mecbur kalmış ve Mangışlak'a kaçan bu Türkleri defetmeyi ancak birlikte başarmışlardı.

Kıpçakların Güney Mangışlak'da ve Türkmen kabilelerinin yaşadıkları merkezi bölgenin güney doğusuna kadar sokulduklarına coğrafi yer adları da şahitlik etmektedir. Örneğin Nadir-şah döneminde ve hatta 19.yüzyıl başlarında Mangışlak'ın güneyinden Çandır nehrine kadar uzanan bozkıra Deşt-i Kıpçak deniliyordu. (...)

12.yüzyılla ilgili bilgilerin bölük pörçük olmasına rağmen, biz, Moğol istilasından önce Orta Asya'nın en güçlü devleti olan Harezmşahlara farklı şekillerde bağımlı üç Kıpçak beyliği tespit edebildik. Bu mahalli Kıpçak gruplarından biri Mangışlak Yarımadası bölgesinde kendilerinin güneyinde yaşayan Yazır topluluğuyla birlikte bir hükümdarın yönetiminde kısa ömürlü siyasi bir federasyon kurmuştur. Kaynaklarda onlar hakkında verilen bilgiler ço kaz olduğu için, şu anda tarihleriyle ilgili kesin bir şey söyleyebilecek durumda değiliz. Tek bildiğimiz, 12.yüzyıl ortalarında Harezmşah'ı hakimiyeti altına girdikleridir.



Kıpçaklar; Türk Halklarının Katalizör Boyu
Sercan M. Ahincanov
Selenge Yayınları


*


"Uluslararası Hoca Ahmet Yesevi Türk-Kazak Üniversitesi adına 1996-1997 öğretim yılında Türk Cumhuriyetleri'nde yaptığım alan çalışmlarında, bu Cumhuriyerlerdeki insanların köklerini "Avarlar, Saklar ve Hunlar"a bağladıklarını dinlemiştim. Ayrıca araştırmalarım esnasında Nukus (Harezmi) bölgesinde, Karakalpak Türkleri'nden olan kadınların milli kıyafetlerinin İskitler'den kaynaklandığını tespit etmiştim. Hazar Denizi'nin doğu kıyısında Kazakistan toprakları içinde yer alan; İslam öncesi ve sonrası Türkler'in mezarlarının olduğu, tarihi Mangışlak mezarlığında yaptığımız çalışmada bazı mezarların İskitler'e ait olduklarını tespit etmiş ve buradaki tarihi mezarlığın İskitlerden kalma olduğunu yörede yaşayan insanlardan dinledik."

Doç.Dr.Mustafa Aksoy



*


Mangyshlak Peninsula is located in western Kazakhstan. Settlement of Saka/Scythian Turks, which was later a settlement to Çuvaldır (Chuvaldyr) one of the Oghuz Turkish Federation. Çuvaldır Turks, came in 10th century to Anatolia (Turkey) with the Seljuk Turks. The capital is Aktau, which means "ak-White tau-Mountain" in Turkish.



Karaman-Ata Burial (Ata means ancestor) from 14th century.
Meretsay Burial, 5th-3th c BC, Saka-Turks period
Tubezhik Burial, 4th-2nd c BC, Saka-Turks period
Necropolis near the village Turushev


Mangyshlak Peninsula / "Gyshlak" in Turkish = winter settlement (Kışlak)
Mangistau "Tau" is Turkish = Mountain

[Man kışlak (gyshlak), a city in Oghuz land. - Mahmud al-Kashgari,11th c]
official link:




other 
link   /  link  /  link  / link  /  link






Kazakistan’ın Yeraltı Mescitleri



Kazakistan’ın batısında Türkmenistan, Karakalpakistan, İran ve Hazar Denizi’ne sınırı olan Mangistau eyaletine bağlı Aktau/Akdağ şehri yeraltı mescitleri ile ünlü. Ülkenin en zengin petrol yataklarına sahip Aktau şehir merkezine yaklaşık iki yüz elli kilometre uzaklıktaki Şopan Ata ve Beket Ata yeraltı mescitleri Ramazan’da ziyaretçileri ağırlıyor. Sekizinci asrın başlarında Orta Asya’ya gelen Şopan ve Beket Ata, Hoca Ahmet Yesevi’nin izinden giderek İslam’ın yayılmasını sağlamışlar. 


1992’de Şopan Ata Yeraltı Mescidi restorasyonuna katılan Bazarbay Abdrahmanov: "Dağın içine oyularak yapılan mescitte 12 sınıf var. Minberin yanında da Hoca Ahmet Yesevi’den günümüze kalan asası. Ziyaretçiler Şopan Ata Mescidi’ni ziyaret ettikten sonra Beket Ata Mescidi’ne gider. İki mescit arası yaklaşık 60 kilometre. Şopan Ata adıyla tanınan evliya Ahmet Yesevi’nin talebelerinden Hakim Süleyman Ata'dır. Şopan Ata, Kul Süleyman, Hakim Süleyman, Hakim Hoca Süleyman ve Hakim Ata gibi mahlaslar kullanmıştır."


Mescidin bakımını yapan ve gelen misafirleri ağırlayan Meryem Apa: "Atalarımızdan kalan âdetleri sürdürmeye çalışıyoruz." 


Şopan Ata Yeraltı Mescidi’nin etrafındaki mezarlıkta üç tip kabir var: Görkemli büyük anıt mezarlar zenginlerin, bel hizasında, dörtgen ve sade olan müridlerin, ayrıca Osmanlı zamanındaki mezar taşlarına benzeyen sade ve üzerinde Arapça yazıların olduğu kabirler. 

Basın-2014


link





Balalar - Barköl Kazak Özerk İlçesi - Kumul / Sincan, Doğu Türkistan ("Bala" means children)
Two children in Barköl Kazakh Autonomous County-Xinjiang, East Turkestan





Barköl Doğu Türkistan'da Kazak Türklerinin kalabalık olarak yaşadığı önemli kaza merkezlerinden birisidir. Burada yaşayan Kazak Türkleri, Orta Cüzün Abak-Kerey Boyuna mensuptur. Abak-Kerey Boyu kendi içinde on iki uruğa (kabileye) ayrılır. Onun için On İki Kerey veya On İki Abak diye de adlandırılır.

Bunlar: Cadik, Cantekey, Karakas, Molku, Çeruvşu, Könsadak, Sarbas, İteli, Şubaraygır, Merkit, Castaban ve Şiymoyun uruklarıdır.

Abak-Kerey Boyuna mensup Kazak Türklerinin bir kısmı Çin baskısına dayanamayarak çeşitli tarihlerde yurtlarını terketmişler; Tibet, Hindistan ve Pakistan yoluyla Türkiye'ye göç etmişlerdir. Bugün İstanbul'da Zeytinburnu, Küçükçekmece ve Güneşli Köy'de : Manisa'nın Salihli kazasında : Niğde'nin Altay köyünde büyük topluluklar halinde yaşamaktadırlar.

İncelediğim metinleri 1984 yılı Ağustos ve Eylül aylarında İstanbul'da derledim. Kendilerinden metin derlediğim kimselerin ikisi, Kagıbet Zeynulla ulu ve Gaziz Melik ulu, İstanbul'da misafir olarak bulunuyorlardı. Barköl'den Türkiye'ye akrabalarını ziyaret için gelmişlerdi. Diğeri Çamer Güder, kendisinden derleme yaptığım tarihten 9 ay önce kardeşinin davetiyle Barköl'den Türkiye'ye serbest göçmen olarak gelmişti ve kendi ağız hususiyetlerini muhafaza ediyordu.

Ahi Karaman ise 1953 yılından beri Türkiye'de ikamet ediyordy. Ancak İstanbul'daki KAzaklar arasında Kazak-Türkçesini en iyi konuşanlardan birisi olarak tanınıyordu. Buna rağmen ondan sadece makallar derledim. Çünkü makallar ezberde yaşıyan kalıplaşmış haldeki Kazak atasözleridir. Ahi Karaman gibi Barköl'de doğmuş, çocukluğunu orada geçirmiş, ana dili olarak Kazak Türkçesini öğrenmiş olanlar bunların orjinallerini hala bilmektedir. (...)

Çamer Güder, 64 yaşında Kerey Boyunun Abak Kerey şubesinin Karakas uruğundan, Doğu Türkistan'ın Barköl kazasından 1984 yılında Türkiye'ye serbest göçmen olarak gelmiş. : "Menin uruvum Karakas. Karaks uruv bolganda bizdin argı atadarımız Üş Tentek dep aytadı. Biz Atımtay Tentekten urkunamız. Atımtay Tentektin balası, bizdin ekemizdin ekesi Ansabay degen kişi. Ansabaydın balası Seyilkan degen kişi. Seyilkandın balası Çamer degen men. Men bularağa Türük otandası bolayınçı dep bul künkü keldim." (...)

Ahi Karaman (Ikıy Molla), 61 yaşında, Kerey Boyunun Abak Kerey şubesinin Cadik uruğundan, Doğu Türkistan'ın Barköl kazasından, 1954 yılında Türkiye'ye mülteci olarak gelmiş. Türkiye'de yaşıyor. Makallar:

1 - Makal sözdün körkü, sakal yüzdün körkü
Tastan bulak ağıssa Allanın erki.

2 - Ornun tavup aytılsa sözdön kızık nerse cok,
Cönü kelmey aytılsa sözdön buzuk nerse cok.

3 - Söz süyüktön ötödü, tayak etten ötödü.

4 - Söz cüyösün tabadı, dav iyesin tabadı.

21 - Aş kişi uruskak, Avur kişi tırıskak.


Barköl'den Kazak Türkçesi Metinleri, Gramer - Metin - Sözlük - Ferhat Tamir
Türk Kültürünü Araştırma Enstitüsü Yayınları, Ankara, 1989



BARKÖL VE TANRI DAĞLARI
BARKOL AND TİANSHAN MOUNTAİNS

Not:
Yabancılar "Barkol Lake" diye yazıyor :) Köl zaten Göl demek.

In English they write as "Barkol Lake", but Köl (Kol) means Lake. Thus, "Barlake Lake" is funny ;) You must speak Turkish to know, but you do ignore it to! Turkish is a rich language, to be seen in many toponym names all over Eurasia. Like Siberia... comes from Sibir Turks.








izlence
SHAL
(2012) Kazakistan
(Türkiye Türkçesi ile)


Ermek Tursunov’un Kazak kimliği temalı üçlemesinin “Kelin” adlı filminden sonra çektiği ikinci bölümü olan “Shal”, bizi Kazak steplerinde bir hayatta kalma öyküsyle buluşturuyor. Film aynı zamanda “Oscar 2014 Yabancı Dilde En İyi Film Kategorisi” dalında Kazakistan’ı temsil etmişti.


Erbolat Toguzakov’un canlandırdığı Kassym (Kasım), aynı zamanda filmin yönetmeni Ermek Tursunov’un da çocukluğunu geçirdiği Kazak steplerinde yaşayan 73 yaşında bir çobandır. Futbola düşkün Kassym, sürüsündeki 11 koyunun her birine ünlü bir futbolcunun ismini vermiştir. Hatta adı “Pele” olan 10 numaralı koyunun sırtını siyaha boyamıştır. Kazak steplerine erken bastıran bir kış günü hava henüz güzelken sürüsünü otlatmaya götüren Kassym, havanın birden kötüleşmesi nedeniyle aslında avucunun içi gibi bildiği topraklarda kaybolur. Bir yandan Kassym, yolunu tekrar bulabilmek için kötü havanın geçmesini beklerken, diğer yandan vahşi kurtlar sürünün kokusunu çoktan almışlardır… Evde ise, dedesiyle bir türlü anlaşamayan torunu ve gelini Kassym’ı beklemektedirler..


Kelin filmi ile ilgili:




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