4 Eylül 2016 Pazar

ASKER - ASGEiR - OSCAR



ASKER - ASGEİR - ESGER - OSCAR

Asker kelimesinin kökeni Farsça deniliyor. Türkçe'de ise Su/Sü diyorlar. Ama AS ve Ker olarak heceye ayırınca farklı bir anlam çıkıyor ortaya. "AS" ulu, tanrısallık, bir Türk boyunun adı ; "KER" ise sınır, gören, çadır, mesken, kötülük anlamlarına geliyor. Bir de Germek, gerilmek var tıpkı mızrağın gerilerek atılması gibi.... Şahsen, Asker kelimesinin Farsça’dan geldiğini düşünmüyorum, özellikle de Türk boylarının göçleri, Türkçe’nin Akadca ve Arapça üzerindeki etkisi, uzun zaman Türklerle kültürel ve dilsel iletişimde olan Farslar varken. Aynı zamanda, ASKAR Orta Asya Türkleri (Kazakistan) arasında erkek adı olarak kullanılmaktadır.

İskandinavlar’da ise Asgeir’in anlamı As-Tanrı ; Geir-Mızrak, yani Asgeir-Tanrı’nın Mızrağı anlamına geliyor. Odin Tanrı olarak görülüyorsa onun mızrağı olmalı. Asgeir’den türetilen isim ise Oscar. Oscar kelimesinin Eski İrlandaca'dan (Keltce) İngilizce'ye girdiği varsayılır. Peki ne anlama geliyor? Yabancı, dışarıdan gelen, profesyonel olmayan, düşman ve geç dönem şiir edebiyatında SAVAŞÇI, KAHRAMAN. (wiki) Anglo Sakson göçleri 5.ve 6.yy'da gerçekleşir. O tarihten önce Odin ve Halkı İskandinav topraklarına girmiştir. Bu arada Atilla'nın ölümünden sonra da Halk her yöne dağılır, hatta İskandinavların arasına bile karışmıştır. Hunların en güçlü boylarından biri de Esgil / Esgel' dir. Macaristan'da yaşayan Sekel Türklerinin atalarındandır ve bu Sekel boyları, yani /Esgel/Asgel/Sekler "Sınırı koruyucuları" olarak görev yapar.

Asker, "Ulu Savaşçı", "Ulu Korucular", "Sınır Muhafızları" demektir. Asker kelimesinin ne arapça, ne de farsçayla bir ilgisi vardır! Asgeir - Esgel - Segel - Esger - Asker - Oscar kelimeleri aynı kökten doğmuştur ve TÜRKÇE'dir.

SB.


Servet Somuncuoğlu : "Kırgızistan'da Tanrı Dağları'nın kollarından Aladağlar üzerinde, deniz seviyesinden dört bin metre yükseklikte yer alan 
Saymalıtaş'ın 
en çarpıcı resimlerinden biri: At Üstünde Ayakta Ok Atan Süvari."
Turkish Petroglyph



OSCAR adı yabancı kaynakta nasıl geçiyor?:

Name OSCAR
GENDER: Masculine
USAGE: English, Irish, Portuguese (Brazilian), Swedish, Norwegian, Danish, Irish Mythology
PRONOUNCED: AHS-kər (English)
Meaning & History
Possibly means "deer friend", derived from Gaelic os "deer" and cara "friend". Alternatively, it may derive from the Old English name OSGAR or its Old Norse cognate ÁSGEIRR, which may have been brought to Ireland by Viking invaders and settlers. In Irish legend Oscar was the son of the poet Oisín and the grandson of the hero Fionn mac Cumhail. This name was popularized in continental Europe by the works of the 18th-century Scottish poet James Macpherson. 

Elizabeth Gidley Withycombe, link
The Oxford Dictionary of English Christian Names (1945)


Name OSGAR
GENDER: Masculine
USAGE: Anglo-Saxon
Meaning & History
Derived from the Old English elements os "god" and gar "spear".
Related Names: OTHER LANGUAGES: Ansgar, Ansigar (Ancient Germanic), Ásgeirr (Ancient Scandinavian), Ansgar, Asger (Danish), Ansgar (German), Ásgeir (Icelandic), Ansgar, Asgeir (Norwegian), Ansgar (Swedish)

Name ASGER
GENDER: Masculine
USAGE: Danish
Meaning & History
From the Old Norse name Ásgeirr, derived from the elements áss meaning "god" and geirr meaning "spear".

***

“Göktürk yazıtlarında, kuzeyde, Kögmen dağlarında Kırgızların komşuluğunda yaşayan Az Budun'dan bahsedilir. Burası, Türklüğün en doğu sınırıdır ve hemen ondan sonra etnik Moğol sınırı başlar.  Tarihte Asların anıldığı en ilginç yer ise İzlanda olmalıdır. Kuzeyin German asıllı halkları, mitolojik ögeler yükleyerek tarihlerini saga denilen destanlarda yaşatmışlardır. Snorri Sturluson adlı İzlandalı bir Viking, bundan sekiz asır önce, 1222-1225 yıllarında halkı içindeki bu sagaları toplayarak Heimskgringla adlı bir kitap hazırlamıştır.

Buna göre As halkı eski zamanlarda Troya'dan çıkmış ve Saks ülkesine (Saksonya) gelmiştir. Burada yerleşip bir süre yaşadıktan sonra daha kuzeye İskandinavya'ya gitmişlerdir. Yerli ahali bu yabancı insanları hayranlıkla karşılamış ve tazim etmiştir. Böylece içinde yaşadıkları toplumla bütünleşen ve İskandinav kızlarıyla evlenen As savaşçıları zamanla erimişler, ama önemli izler bırakmışlarıdır. En önemli izler Sturluson'un eserinde kalmıştır: "Troya Türk ülkesidir...Türklerin ülkesini terk edip...Avrupa'ya gelen Aslar buraya Türk töresi getirdi ve burada Türklerin koyduğu yasalar uygulandı..."

Doğrudan Türk kelimesinin geçmesi oldukça ilginçtir. Bunu 13.yüzyılda artık Türk isminin yerleşmiş olmasına ve Anadolu ve Azerbaycan'ın Türk ülkesi olarak görülmesine vermek mümkündür. İskandinavyalı Aslar açık şekilde Türkçe olan pek çok yer adı bırakmışlardır : Asgaard (As-kent)….

Osman Karatay
İran ile Turan: Hayali milletler çağında Avrasya ve Ortadoğu


Ynglinga’da bu Asya tarifi yoktur ama Prose Edda’da olmayan bir bilgiyi verir ve As halkından bahseder: “Don nehrinin doğusundaki memlekete Asaland veya Asaheim (As ülkesi veya yurdu) denir ve bu memleketin başşehrini Ásgard adlarlar.”

Aynı yazarın bir eserinde kıta tarif edilirken, diğerinde o kıtaya isim veren halktan bahsedilmesi herhalde Sturluson’un araştırmalarının gelişimiyle alakalıdır. 1220 sonrasındaki araştırmalarında As halkıyla ilgili bilgileri derinleşti ve bunun sadece bir kıta adı olmadığına kanaat getirerek ve eski kaynaklardan As yurdunun tam yerini tespit ederek Ynglinga’ya ekledi. Bu As bahsi Sturluson’un bilgisinin güncelliği veya eskiliği konusundaki tartışmalarda şaşırtıcı bir gerçeğe işaret eder. Hunların gelişinden önceki dönemde Don nehrinin doğusundaki Aral boylarına kadar uzanan düzlüklerde As adlı bir kavim başı çekiyordu.

Bu bahisleri tastamam efsane, dolayısıyla uydurma olarak gören halkiyatçılar, ardından adı geçen mekân ve kavramlara derin mitolojik manalar yüklemişlerdir. Örneğin, Asgard basitleştirici bir anlatımla tanrıların mekânı olarak sunulur. Merkezîdir. Onun etrafında Midgard (‘Orta Kent’) vardır. Burası insanların mekânıdır. Bilinen dünya ile engin okyanuslar arasında ise devlerin mekânı vardır (O'Donoghue 2008: 17). Hâlbuki burada tarihi bir hadiseye işaret edilmektedir. Bir göç vardır.

Osman Karatay - link
“Kral Odin’in Turkland’dan İskandinavya’ya Göçü”, Halk Kültüründe Göç Uluslararası Sempozyumu, 
(28-30 Mayıs 2010, Balıkesir), yay. Ali Duymaz, İstanbul 2012, s.532-539)

"Kurt Ağzı" Sancağı ile Ayakta bir Atlı Savaşçı
TÜRK KAYA RESİMLERİ - LENA / SİBİRYA
"Rusların verdiği tarihlendirme MÖ 14000-12000"
Kaya Resimler  → Tamgalar  → Alfabe

A Standing Turkish Warrior with "Wolf Mouth" Banner
TURKİSH PETROGLYPHS - LENA / SİBERİA
"14000-12000 PROTO - TURKS" said by the Russians.
Petroglyphs → Tamgas (mark,symbol) → Alphabet
Servet Somuncuoğlu "From Siberia to Anatolia - The Turks on the Rocks."

"Till the 13th c Sibir, later Siberia, is also coming from the Turkish root Sabir." 
Prof. Dr. László Rásonyi (1899,1984, Hungarian Turkologist) (Sibir is also known as Subar-SB)




KER: Kötü Varlık
Eşdeğer : GER/KİR/GİR

Çoğu zaman sıfat olarak kullanılır. O varlığın kötücül bir özelliğe sahip olduğunu gösterir. Hepsinde bulunan ortak bir özellik olarak tek ayaklı, tek gözlü, tek kollu, kel varlıklardır. Öteki aleme ait canlılar daima tek gözlü olarak betimlenir. Bu nedenle “Ker” sözcüğünü Kör anlamına geldiğini öne süren görüşler de mevcuttur. Sümerlerde “Kur” adlı bir yeraltı canavarı bulunur ki, yeraltında yaşayan varlıkların “Ker” sözcüğü ile tanımlanmasının kökeni buradadır. Yeraltında yaşadığına inanılan ve insanı sakalıyla boğup öldürdüğü söylenen, dirsek boyundaki Kerle adlı kötü varlıklar da bunların bir türüdür. Bu sıfatla anılan altı önemli varlık bulunur:

KER Yutpa : Yeraltı Ejderi - KER Abra : Yeraltı Yılanı
KER Arat : Yeraltı Balığı - KER Doydu : Yeraltı Balığı
KER Köylek : Yeraltı Cadısı - KER Ayna : Yeraltı Şeytanı

Anlamı: (KİR/KER/GER). Kirlilik ve kötülük bildirir. Moğolca HİR/KİR sözcüğü kirlilik, kötülük anlamları taşır. “Altını şer, incisi ker” şeklindeki halk deyiminde de bu kavram görülmektedir. Geri sözcüğü ile aynı kökten türemiştir. Bu kavram eski Türkçe’de ve Moğolca’da aynı zamanda SINIR, KENAR anlamı taşır ve KİRE/KER/HER/HOR olarak ifade edilir. Kör sözcüğüyle bağlantılı olması da muhtemeldir. Kör kelimesinin kökeni pek çok kaynakta Farsça olarak gösterilir. Fakat Türkçe’deki GÖR köküyle bağlantısı göz önünde bulundurularak Farsça’ya Türkçe’den geçmiş olma olasılığı dikkate alınmalıdır.

Türk Söylence Sözlüğü
Deniz Karakurt

***

GER = ÇADIR- OTAĞ 
(yabancı dile yanlış olarak giren YURT, ki o da Türkçe'dir. -SB)

Ger ve Kutsal Daire

Batılılar tarafından yurt olarak bilinen ger, Moğolların geleneksel yaşam mekanlarıdır. Yuvarlak bir örgü duvar üstüne monte edilmiş merkezi bir duman çıkış halkasından (tono) yayılan direklerden (uni) inşa edilmiştir ve Amerikan Güneybatısı yerlileri Navahoların hooghan'larına yakın bir benzerlik arz eder. Ayrıca, Tsantang ve Urianhai dahil birçok Siberia halkı tepee'lerde yaşar. Her durumda ger'in konumu ve sembolizmi bütün Moğol toplulukları için geçerli olmaktadır. Göçebe yaşantısı gereği seyahatlerine uymak üzere ger ve tepee'ler (yurt) kolay sökülüp takılmak için tasarlanmışlardı, ama yine de nerede kurulursa da ger'in görüntü ve anlamı değişmez. 

Moğol Şamanizmin Ana Hatları - Julie Stewart
Çeviren Kemal Menemencioğlu / link


***

... Kerekülüg begleri bodunı yapısındaki kerekülügü kolayca “çadırlı, göçebe” olarak çevirmek pek anlamlı görünmemektedir. Belli ki Tokuz Oğuzlardan başlamak suretiyle boy veya topluluk adları sayılmaktadır. Bu kelime grubunu “çadırlı beyleri ve milleti” şeklinde çevirmek boy-millet sırasını da bozmaktadır. Üstelik o devirde bozkırın olumsuz etkisiyle çadır dışında yaşayan insanların veya boyların olamayacağını söylemek mümkündür. Zaten bugün de Moğolistan’ın büyük şehirleri dışındaki yörelerde insanlar hâlâ çadırlarda yaşamaktadır. O zaman bütün sorun kerekülüg kelimesi üzerindedir. Tokuz Oğuzlar, Eki Edizler ve Kerekülüg begleri. Bu şekilde bir sıralamada kerekülüg kelimesinin bir boy veya topluluğun adı olması gerekir. Öyleyse kerekülüg begleri ibaresini “çadırlı, göçebe” değil de “Kazaklı beyleri, Kırımlı beyleri” gibi “Kerekülü beyleri” şeklinde anlamak gerekir.

Kerekülüg kelimesinin kökünün eski Moğolca ker kelimesiyle aynı olduğunu düşünüyoruz.Günümüz Moğolcasında bu kelime ger şeklinde olup, “çadır, yurt” anlamlarına gelmektedir: ger “yurt, çadır, keçe çadır; yerleşim yeri, ikametgâh; mesken ev” (LESSING 2003: 603); Kalmukçada ger “zelt,jurte, haus; familie, heim; haus”, Ramstedt ger kelimesinin Tib. gur kelimesinden alınmış olabileceğini düşünmektedir, (RAMSTEDT 1976: 134.)

Bütün bunlardan hareketle kerekülüg kelimesi Türkçe gramer kurallarına göre kök ve eklerine ayrıştırılırsa ortaya şu çıkar: < ker + AgU + lUg. + AgU topluluk (kolektif) bildiren ekle ilgili olarak Kök Türk metinlerinden şu örnekleri vermek mümkündür: ikägü “iki parça” (< *ekägü), üçägü “üçü birlikte”; buçegü < bu + üçegü “bu üçü”, (TEKİN 2000: 133, ayrıca krş. ERDAL 1991: 93-97.)

SONUÇ: Bilge Kağan Yazıtı Doğu yüzü 1. satırında geçen kerekülüg kelimesi “çadırlı, göçebe”olarak çevrilmekteydi. Altı Sir’lerden başlamak suretiyle bu bölümde Türk boy veya topluluk adları sayılmaktadır. “Altı Sirler, Dokuz Oğuzlar, İki Edizler, Çadırlı beyleri, milleti” şeklinde yapılan bir çeviri boy adı sıralamasındaki sırayı bozmakta, cümlenin anlamını tam olarak ifade edememektedir. Bize göre bu bölüm şu şekilde çevrilmelidir: “Altı Sirler, Dokuz Oğuzlar, İki Edizler, Kerekülü beyleri ve milleti”. Buradaki kerekülüg kelimesi bir Türk boyu veya topluluğunun adı olmalıdır. 

KEREKÜLÜG BEGLERİ - Erhan AYDIN / link
(International Journal of Central Asian Studies, Vol. 10-1, 2005, 23-31)

***

"En eski Moğolca metinler dahi, Moğol dilinin Türkçenin tesiri altında kaldığını göstermektedir."

Doç. Dr. Ahmet TEMİR
DTCF, Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi, 1955, c 13, s 1-2

***

"Tespitlere göre, Göktürk belgelerindeki bütün kelime adedi, ancak 11.000 ile ifade edilmekte olup bunun hemen yarısı olan 5.302 kelime çözümlenmeye en uygun uzunluk ve mükemmeliyette bulunan üç yazıta aittir. Böyle olmasına rağmen, henüz bu yazıtlar bile, bazı karanlık ve izaha muhtaç noktalar bulunmasından dolayı, hâlen büyük emekler beklemektedir." der Aydemir. 

KÜL TİGİN YAZITI’NDAKİ ‘ER AT’ KELİMESİ ÜZERİNE, 2012
Âdem AYDEMİR / link





BUGÜNKÜ İNGİLİZCE İLE KIYASLAMA YAPARSAK

Bugün Türkçe de : Türk Dil Kurumu'na göre 111 bin 27 kelimenin 14 bin 1981’i yabancı kökenli (acaba!).

Yılmaz Asil'e göre ise; Bu yanlış bir sayıdır, Türkçe üretir bu yüzden sonsuzdur. / link

Bugün İngilizce de ise: 171.476 kelimeden 47.156'sı eski kelime, 9.500'ü türetilmiş kelimedir.

"The Second Edition of the 20-volume Oxford English Dictionary contains full entries for 171,476 words in current use, and 47,156 obsolete words. To this may be added around 9,500 derivative words included as subentries. Over half of these words are nouns, about a quarter adjectives, and about a seventh verbs; the rest is made up of exclamations, conjunctions, prepositions, suffixes, etc. And these figures don't take account of entries with senses for different word classes (such as noun and adjective)." / link


Yani, Eski Kelime 47.156 derken... Ortaçağ İngilizcesi mi? Ondan önce mi? Çünkü, henüz İngiltere "İngiltere" değilken, Türk Kağanlığı (Göktürk) döneminde bile 11.000 kelimesiyle Türkler var. İngilizce ise MS.5.yüzyıldan sonra İngiltere'ye göç eden Jütler ve Anglo-Saksonlar'la gelişmeye başladı. 

"The history of the English language really started with the arrival of three Germanic tribes who invaded Britain during the 5th century AD. These tribes, the Angles, the Saxons and the Jutes, crossed the North Sea from what today is Denmark and northern Germany. At that time the inhabitants of Britain spoke a Celtic language. But most of the Celtic speakers were pushed west and north by the invaders - mainly into what is now Wales, Scotland and Ireland." Old English (450-1100 AD) / link


Ne diyordu H.G.Wells, Yuan Chwang’ın 7.yy’da Türk topraklarının tasvirinden sonra: “Hatırlanmalı ki, o dönemde böylesine bir kent Anglo-Sakson İngiltere’sinde yoktu”

"At that time we must remember, there was hardly such a thing as a town in Anglo-Saxon England...." H.G.Wells. / link


Sutton Hoo bir Anglo-Sakson kurganı olmakla birlikte kurban edilmiş atıyla Türk kültürünü gösterir. Buluntular bile Hun-Avar kültürüne benzerdir. / link




Sekel Türkleri
ASKER - SEKEL - SEKLERS (SEGEL = SINIR MUHAFIZLARI)
Seklers. (Segel=border guard)
SEGEL - ESGEL - ASGEL - ASGER - ASGEİR !?!

In Hungarian mythology the youngest son of Attila (Etele) was called Csaba, which in Turkic and old Hungarian also meant shepherd, the “shepherd of the people”. This legend is about the mythical guardianship he symbolizes for the people of Transylvanian Hungarians who treat him as their ancestor and guardian “angel” in a loosely translated sense. The Transylvanian-Hungarian anthem even calls to him for his protection.

After the death of Attila in 453AD, his elder son Aladár, rushed to take the reins of government. The Germanic chiefs and their allies were able to surprise and kill him before he reached his destination. His brothers, scattered over the country, were pushed out by the rebellion of the Gepids, Sverves and Visigoths (Germanic tribes). Dengezik ruled from the area of the Don and Dniper rivers, a still large Hun Empire, constantly fighting the Gepids, Goths and Byzantium (Eastern Roman Empire). In 469 he died in battle. The Hun nations however continued in this region.

Attila’s youngest son Chaba (historic Irnak), whose mother was the daughter of the Byzanteen general Honorius, relinquished the Carpathian basin with his depleted nation, to rejoin his eastern relations. They returned to strengthen themselves, so they may be strong enough to return and also to cleanse Attila’s holy sword in the waves of the circular sea, to restore it’s magical powers.

At the border territory of Transylvania, he left 3,000 young warriors under the leadership Örmedzur, to keep guard over the land. These men were the ancestors of the Seklers. (Segel=border guard). The field of Chigle was their home, which today is the country of Csík in Transylvania. Before their separation Chaba prayed to their god Damacsek, that whenever his people were in trouble the forces of nature shall warn him, and he will return to protect them, even from the ends of the earth. The message carriers of earth, water, air, and fire will reach him wherever he might be....

...the Sekel has been at guard on the frontier and soon perhaps this trust will no longer be required… (Through most of Hungarian history their special charge was boarder-guardsmen.)...


Fred Hamori




Türk Boyları :

Eseg/Esgil/Askel tribes, .../link

Ezgil/Ezgel (Ch. Asitsze) tribe was described in the Chinese annals as strongest tribe of the Hun confederation... / link

Red Huns “Hermihions” (Esgil/Ezgel/Esegil/Eseg/Izgil/Ishkil/Ichgil/Äsägel/ /Askel/Askil/Sekler/Szek (ler)/Ch. Asitsze/Pin. Asijie, Sijie/Hermihions), ... / link

NOT: HERMİHİON veya KERMİHİON (HİON) ya da KIZIL HUNLAR aynı zamanda ABDAL-EFTALİT-AK HUNLAR olarak ta geçer... / link SB : 




İskandinavların arasına karışan Hun-Türkler:

"Swedish Professor Åke Daun show that foreigners perceive Swedes as being cold heartless people with a sluggish mind. These are traits that can be attributed to their Attila-genes.... According to Professor of Archeology at the University of Oslo, Lotte Hedeager, the old Norwegian (and also Swedish) ruling class consisted of Huns. ... many of the names given in the Nordic sagas are parallel to the names of Hunnic kings, like Halfdan (Huldin), Roar (Ruga), Ottar (Ottar), and Adils (Attila). ... Atle, which is derived from Attila, is a common name in present day Scandinavia."

By Tor G. Jakobsen, NTNU


***

Bir de:

Ordu (Askeri)- Düzen (Disiplin, Yasa, Kamu düzeni)

Ordo - Ordu kelimesi Türkçedir. Orhun Yazıtları'nda Ordu kelimesi geçer ve hakan konağı, saray karargah anlamındadır. Moğolca'ya da Türkçe'den geçmiştir, tıpkı Kızıl (Altın) Orda'daki gibi. Taşağıl hoca, "13.yy'a kadar Moğolca ile Türkçe arasında ayrım yapamazlar" der. Kaşgarlı Ordu'yu hakanın oturduğu şehir olarak açıklar. 350 milyon Türk dünyası varken listeye bile almamışlar. İşte bu Emperyal düşüncenin bir ürünüdür. Demek ki, buralarda milattan önceki dönemde de Türkçe konuşan halkların varlığı söz konusu, kısaca Türkler varmış. Latince'ye bile Türkçe'den girmiştir. Arsız, hangi Latince? wikide latin diye geçiyor da!!

Türkçe'nin izini Akadlar'da, Etrüskler'de, Pelasglar'da, İskandinavlar'da, Germanlar'da, Slavlar'da, Yerlilerde, İngilizce'de görüyoruz. İngilizce sanılan kaç Türkçe Kelime var acaba? Orhun Kitabeleri'nde 11.000 kelimemiz varken, İngilizce nasıl dünya dili olabiliyormuş efendim? bu işte bir bit yeniği var ya... ;)

Turkicworld sayfasından Language bölümünde Türkçe'nin diğer dillere olan etkisini görebilirsiniz.



ilgili:




Turks in the History of the Scandinavians and Vikings



"Our ancestors are Turks who are comrades of Oden. We have got enough evidence on this subject. 
There are people who want to fool you into thinking they are Geto, or Tracian. 
I don't care whether it will be discrediting for me or not. 
Oden and his comrades were Turks."

"We Germanic People are in Origin Türks, we have not to be ashamed of this fact. 
The Turks are a very honorable and pride People." 

Prof. Sven Lagerbring (1707-1787)
the Father of Swedish Historiography

Sven's original book cover

translated in Turkish by Abdullah Gürgün
["Oden ve yanındakiler Türktüler" - "Oden and his companions were Turks"
Prof.Sven Lagerbring İsveççenin Türkçe ile Benzerlikleri
İsveçlilerin Türk Ataları
Çeviren ve Hazırlayan Abdullah Gürgün,2008,Kaynak Yayınları]



Odin’s father was Bur, son of "Búri"= "Buri/Börü"= is Turkish, meaning is "Wolf".
Odin; "Od" =is Turkish, meaning is "Fire"
Odin = is Turkish (Odun), meaning is "Wood"
Odin was a Shaman from Tyrkland in Snorri's Edda.


more Turkish words:
"Asgaard (As city, Askal), Göl (lake in Turkish), Orun, Qöpül, Qömül, Eykin...topographic
Anar, Torkel, Atyl, Qamli (Kamli-like in the word "Kam" + Kamlı means "with Kam"), Yekul, Eqil, Erp, Eyrik, Qangleri (Kangleri - Kang Turks), Buri (Börü), Qunn (Kun Turks), Qunlauq, Eynar, Elli, Aslauq, Asdis." 
[Doç.Dr.Osman Karatay (book:İran and Turan)]



The etymology/origin of "Hakan" is Turkish, it's a title, 
used by the rulers of the Turkish States. Today, a male name.


"The next day, when the people sat down to table, the bondes pressed the king strongly to eat of horse-flesh*"
"* It was a ceremony apparently commemorative of THEIR ASIACTİC ORIGIN and ANCESTORS."
Heimskringla or The Chronicle of the Kings of Norway 
by Snorri Sturluson 


from an other book of Snorri, 
(they cut many subjects out, if they don't like it!)


18. KING HAKON OFFERS SACRIFICES.

The harvest thereafter, towards the winter season, there was a
festival of sacrifice at Hlader, and the king came to it.  It had
always been his custom before, when he was present at a place
where there was sacrifice, to take his meals in a little house by
himself, or with some few of his men; but the bondes grumbled
that he did not seat himself in his high-seat at these the most
joyous of the meetings of the people.  The earl said that the
king should do so this time.  The king accordingly sat upon his
high-seat.  Now when the first full goblet was filled, Earl
Sigurd spoke some words over it, blessed it in Odin's name, and
drank to the king out of the horn; and the king then took it, and
made the sign of the cross over it.  Then said Kar of Gryting,
"What does the king mean by doing so?  Will he not sacrifice?"
Earl Sigurd replies, "The king is doing what all of you do, who
trust to your power and strength.  He is blessing the full goblet
in the name of Thor, by making the sign of his hammer over it
before he drinks it."  On this there was quietness for the
evening.  The next day, when the people sat down to table, the
bondes pressed the king strongly to eat of horse-flesh (1); and
as he would on no account do so, they wanted him to drink of the
soup; and as he would not do this, they insisted he should at
least taste the gravy; and on his refusal they were going to lay
hands on him.  Earl Sigurd came and made peace among them, by
asking the king to hold his mouth over the handle of the kettle,
upon which the fat smoke of the boiled horse-flesh had settled
itself; and the king first laid a linen cloth over the handle,
and then gaped over it, and returned to the high-seat; but
neither party was satisfied with this.
(1)  This eating of horse-flesh at these religious festivals was
     considered the most direct proof of paganism in the
     following times, and was punished by death or mutilation by
     Saint Olaf.  It was a ceremony apparently commemorative of
     their Asiatic origin and ancestors.


Eating "Horse Flesh" is a Turkish Culture = The Turks (Scythians-Huns-Gokturks) 
SB

*

The Futhark alphabet was used by the North European Germanic peoples (the Swedish, Norwegian and Danish) between the 3rd and 17th centuries A.D. About 3500 stone monuments in Europe, concentrated mostly in Sweden and Norway, are claimed to have been inscribed with this writing.


The purpose of this article is to draw the readers' attention to the fact that this Futhark alphabet, which is also called the Runic (1) stemmed from the very same origin as did the ancient Turkish (2) inscriptions with Gokturk (3) alphabet.The article is concerned solely with reading the alphabet known as "the primitive futhark", found inscribed on a rock in Kylver on Gotland Island, Sweden, in addition to the other two stone monuments, namely the Mojbro stone in Uppland, and the Istaby stone in Blekinge, with their photographs available, and which are considered to belong to the group classified as the oldest runic inscriptions, by matching their characters with those in the Gokturk inscriptions, and thus being able to decipher them in Turkish. Further ideas, interpretations and opinions in relation to this particular subject shall not be treated within this article. I suggest that more interested readers should get in touch with us directly.


I would like to emphasize the point that I am not advocating any claim on these texts being written in the Gokturk script or vice versa. My claim is that the alphabets of these monuments found in both Europe and the Central Asia have stemmed from a common origin in a very remote past. Then, it was only a natural development for the Turkish, and the Germanic tribes that, although in locations so far away from each other, they could seperately carry on with this heritage of writing. I hold the belief that I have been able to prove the claim summarized above by reading the monuments written in Futhark alphabet, or the Oldest Runic, in Turkish through the help of the Gokturk alphabet. The result submitted to your reading here is just a small part of a greater research that has been going on for the past several years (4).


M.Turgay Kürüm/link


*

The Eastern sojourn of German peoples and their subsequent return is clearly marked in futhark. Arild Hauge maintains a Web site on the subject of Futhark. He follows the conventional belief that runes were created about AD 100 to 200 among Goths or other Germanic tribes located in an area north of the Black Sea. He supposes that Futhark was stimulated by the model of the Greek and Latin alphabets, but Hauge links to Kjell Aartun who supposes that runes were one of many writing systems found in Asia Minor (Turkey-SB) as far back as 2000 DC from which the Greek and Latin alphabets were also developed. Also linked to Hauge's Web site is Turkish scholar Turgay Kurum (M.Turgay Kürüm-SB) who establishes a relationship between Futhark and Goktur, a script found on the Orhun Monuments in the Orhun River valley south of Lake Baykal in Central Asia.

Kurum has gone so far as to read the as yet undeciphered Klyver stone from Stanga, the Istaby stone from Blekinge, and the Mjbro stone from Uppland Sweden using the Gokturk style of reading characters. Rendered roughly in today's English, the Mjbro stone reads: May both of the dogs charge well, so that the sacred sky-spirit acknowledges their boldness. On this stone, under the inscription, there is a carving of a rider on his horse, holding up a round shield in his left hand while brandishing a sword in his right. There are two dogs running beside the horse. The runes on the Mojbro stone were being used as a phonetic alphabet with no association with the original Futhark meanings. 

Kurum supposes Germanic runes and Gokturk have both stemmed from a common ancestor in a very remote past. The Turkish language now also belongs to the Turkish-Altaic family rather than the Indo-European family, but Joseph Greenberg included them in his earlier Eurasian language family. The similarity between Futhark and Gokturk is so high that it is imposible to deny a close association. Before it was discovered in 1893 that the Orhun inscriptions represented a Turkish language, European scholars supposed that they represensted a Viking invasion from the West. All subsequent explanations have been unsatisfactory and the Orhun inscriptions are largely ignored today.

Greek myth preserves a memory of the German Heraclides that had moved to the region north of the Crimea after the impact of Typhon. We have seen the social intermeingling at the verge of forest and steppe throught the eyes of Heredotus who described the Germanic peoples, which he called the Budini, along with the Turkich Scythes, and the Sarmatians who comprised Scythian males and Finnish females called Amazons who spoke the language of Scythia, but not well according to Heredotus. There is no doubt that these Germanic, Finnish, Turkic peoples sat around each other's campfires, chewing the fat late into the night, chanting the epic stories, and singing of lost loves and civilizations....

In Norse tradition the Sky-Turks (means Gokturks (6th c AD)/ actually misreaded, states real name was "Turkish Khaganate"-SB), Scythians, and/or Sarmatians are remembered as the white elves of Alfheim who were skilled metalworkers. The king of the white elves of Alfheim was Freyr. These elves practiced the metalworking skills of relatives called the black dwarves of gnomes of Swartalfheim. These would appear to be the Turkic tribes who lived in Eastern Anatolia in the valleys of the headwaters of the Tigris and the Euphrates Rivers. It was the same dwarfish forges that produced bronze thousands of years before that would now produce iron. And the Proto-Indo-European root that had produced *Eis meaning "ire" and "irate", would now come to stand for the sacred metal of the Age of Iraon following the cosmic impact of Typhon. When Odin returned from the East he would bring with him smelting and forging methods that involved the use of hardwood charcoal. Od in Turkish means "fire", odun means "firewood". Odin the Ygg was the "good young firewood".

After his return to the West, Odin would also learn things that he had forgotten from his blue-eyed, blond-haired Jotnar cousins who stayed in the Scandinavian highlands. From a Volva, Odin learned how to brew beer again, and he doubtless learned some of the ancient meanings of the runes. The word Yggdrasil, the Nordic Tree of Life, is a cognate with the Turkish words Yigac asil, meaning "noble main tree". This, like Tengri, was likely a contribution from Germanic to Turkic unless it is a case of convergent evolution with the roots coming from a common earlier ancestor in Eurasian. As we have seen Ygg comes from Ing.Yig, like Ing and Ygg, means "young" coming from the Eurasian root *Yeug of *Jeug, which has also given us the Tibetan Nge Jung meaning "to be born again", and the Chinese character Yong meaning "everlastin", "perpetual" and "forever".

The tree of life in Norse legend refers to the first male mrotal, Ask, who was fashioned from an ash tree. Two ash trees are actually involved in Norse tradition. The rowan or mountain ash, Sorbus aucuparia, gave us the Norse word runa meaning "charm", Swedish word ronn meaning "red" as in its red berries. Ash as in Asgard refers to the "center post" or "king post" provided by the true ash tree, Fraxinus excelsior. Neither of these ash trees occurs naturally in the East. In the West it would be the oleaginous true-ash-tree that would used to give the highest heat for the purpose of metalworking and would become the "noble main tree" of life for Odin leaving the rowan in the lurch, the icon of a failed religion.

We have proposed that the union of the twenty-two character Futhark symbols occured just before the Germanic sojourn to the East. The runes from Yr to Ing represent the ten runes of the older calender, Ing being Njorth. Njorth is associated with the beginning and the end of the calendar year. The runes from Feu to Jara represent the twelve-month zodiacal calendar, imported from Sumerian tradition. Jara is known as Freyr's rune. In Icelandic Freyr is called the year god and is associated with the beginning and the end of the calendar year. Freyr bore the title of Yngvi or Ingunar so he was Njorth for the new age. Herein we have the basis for the alphabetical symbol set of twenty-two characters. But the modern Futhark set contains twenty-four symbols rather than twenty-two. Turgay Kurum solves this riddle as well.

Turgay Kurum has read the oldest extant Futhark twenty-four character rune row from the ylver stone in stanga, Gotland. This is the order of the runes that we have shown above. He point sout the characters 22,23 and 24 if read from right to left - Ogal, Dag and Ing - give us Oding or Odin. Turgay Kurum suggests that the last two last characters, Ogal and Dag, were added at the beginning of the Iron Age with the return of Odin's people to the West. In other words, the modern Futhark set is Odin's signed and sealed symbol set that he and his people brought back to the West. Odin's Germanic Futhark also carried with it the rustic sibilance of the steppes peoples of Central Asia reflected in endings such as Uruz, Thurisaz, Tiwaz and Ingwaz that many modern renditions of Futhark still give them.


A Modern Theory of Language Evolution
Carl J. Becke



"Northwest, particularly in Sweden, Norway and Denmark, are approximately 3500 stones. It will be right, if these findings, which is called Futhark, evaluate with Gokturk (Orkhun) inscriptions." 
Prof.Dr.İsmail Doğan (Göktürk Yazısı,Türkler "Gokturk inscriptions - Turks" vol.3)
(Turkish inscripitons are much older/link)



*


THE DIGGINGS IN ODEN'S HOWE, UPSALA 1846

These diggings were conducted by Riks Antiquary B.E.Hildebrand and Lieut-Colonel Stat, chiefly in the days of August-September 1846 and June 1847. The only printed notices thereon appeared at the time, chiefly from the pen of B.E.Hildebrand in the Upsala paper 'Correspondenten' Nos- 1846-1847

1. Correspondenten September 12-1846 - 
Diggings going on but prove more laborious than had been expected.

2. Correspondenten September 1846 - 
A boarded gallery 7 Swedish feet 5 inches high and 5 feet broad has been consturcted from the east side of the howe (Oden's Howe, the largest of the three so-called King-howes) towards the centre. After penetrating 68 feet (20 mt) a mighty wall of granite blocks was struck, probably a grave-chamber. During the digging have been found unburnt animal bones, bits of dark wood, charcoal, burnt bones, etc.Thus this was evidently a sepulchral mound. The name King-howes is evidently correct. Diggings have also been made in the smaller cairns near by, and although they have been opened before, burial-urns have been found, burnt human bones, bones of animals and birds, bits of iron and bronze,etc.

3. Correspondenten September 1846 -
The great wall has proved to be the edge of a mşghty chamber. Between 200 and 300 large granite blocks have been taken out. Some of them have traces of tooling. The gallery has been carried 16 Swedish feet through the stone mass, which lies on hard packed clay, over a layer of fine sand, resting on large stones above the natural soil. At the middle of the howe the grave-chamber is 9 feet above the level of the soil, 18 feet under the top of the howe. On the bed of clay under the great stones have been found an iron clinker 3 inches long, remains of pine poles partly burnt, a lock of hair chestnut coloured, etc. The numerous clusters of charcoal show that the dead had been burned on the layer of clay, and the bones have been collected in an urn not yet found. In oner of the neares samll howes have been found a quantity of burnt animal and human bones, two little-injured bronze brooches, a fragment of a golden ornament, etc.

4. Correspondenten June 23 1847 - 
The burial-urn has been found in the grave-chamber. Also have turned up bones of men, horses, dogs, a golden ornament delicately worked, a bone comb, bone buttons...

5. Correspondenten July 3 1847 - 
The gallery has been dreiven 4 feet farther, thereafter has been made a side gallery, 8,5 feet wide and 8 feet long, up to the burial-urn. This was found 3 inches under the soil, and was covered with a thin slab. It was 7 inches high 9 inches in diameter, filled with burnt bones, human and animal (horse, dog,etc.) ashes, charcoal (of needle and leaf trees), nails, copper ornaments, bone articles, a bird of bone.etc. In the mass of charcoal about were found bones, broken ornaments, bits of two golden bracteates,ets. Coins of King OScar were then placed in the urn, and everything restored as before.

Frey's Howe was opened and showed the same results.....page 526-527

Rude Stone - J.Fergusson


PS: Data on Horse Burials are more scanty, because their remains were not always collected and sometimes were not even mentioned in the record of excations!






A ruling class burial/kurgan in Oseberg-Norweigen: Burial Ceremony with Horses, and the the tails of horses are knotted, like in Turkish culture. / link



"Swedish Professor Åke Daun show that foreigners perceive Swedes as being cold heartless people with a sluggish mind. These are traits that can be attributed to their Attila-genes.... According to Professor of Archeology at the University of Oslo, Lotte Hedeager, the old Norwegian (and also Swedish) ruling class consisted of Huns. ... many of the names given in the Nordic sagas are parallel to the names of Hunnic kings, like Halfdan (Huldin), Roar (Ruga), Ottar (Ottar), and Adils (Attila). ... Atle, which is derived from Attila, is a common name in present day Scandinavia."

By Tor G. Jakobsen, NTNU / link




*


About, TURKISH "ALP" - NORDIC PEOPLE "ELF":

Old Scandinavian records inform that ancestors of the Scandinavian peoples had condensed contacts wth the region where ancient Turks used to live, and sometimes directly with the Turks. They contain very significant cultural elements. Besides, some ethnic contacts occured. Consequently, withnessing the very similarity of typecasting of heroes, which is one of the most outstanding cultural peculiarities, of the Scandinavian and Turanic realms is not very suprising. In addition, basic words of the two denominting heroes are strikingly similar to each other, and likely cognate.

Doç.Dr.Osman Karatay - link


Alplar ve Elfler: Türk ve İskandinav Dünyalarında Kahramanlık Olgusu, 2012
*


1.6. Trojans in the North: Turkic Kings of Scandinavian Sagas 

The existence of the Trojans in the north of Europe is openly discussed in the old Scandinavian writings of the 13th and 14th centuries, in which «the people of Priam» are said to have settled in the North. Priam is known to have been the last king of Troy Some Germanic sources write about the old kings of Sweden and Norway as Turkic kings and the royal nobility of Scandinavia as being of Trojan origin. 

The northward migration of the Trojans also found its reflection in the «Saga about Nibelungs» where the Trojans are called albs («heroes») and their king – Alberikh. 

Alb is derived from the old Turkic alp, alb («brave», «daring») . As to Alberikh, it consists of the same alb and old Turkic – erik («swift», «energetic») . The first element of erig (er «brave», «warrior») was used in combination with alb/alp as a personal name: Alber, a Trojan personal name in the «Iliad», Alper – an Old Turkic personal name with the meaning «brave warrior», «brave man» and «daring man». 

Prof.Dr.Chingiz Garasharly - link
The Turkic Civilization lost in the Mediterranean basin
BAKÜ 2011





*




The Viking Voyages: to America

"Leiff passes the winter there on the land and calls it vinland sails thereafter home to grönland and helps some shipwrecked men. it happened one evening, that there was missed a man of their party, who was Tyrcker the southern-landish man."

Tyrcker the southern-landish man= A Turk: Turker/Türker.


And Türker is still a male or surname among Turks.
even the "Beowulf" (which was written in the 10th c AD) and Turkish Legend: "Dede Korkut" (wich was written in 1000 BC- same origin as Homer) have similarities.
SB





Seljuk Turks Tattoo - Scandinavian Petroglyph- New Mexico/USA Petroglyph
For the petroglyph of New Mexico they explained as: "The symbolic meaning of the circle and dots is undetermined, however, it is believed to be linked to the Aztec god Quetzalcoatl."... Well this is the sign of the God (which is Tengri in Turkish) and Four Direction. Quetzalcoatl was a God afterall. And the origin of this symbol is Central Asia Turks. Scandinavians have also connection with the Turks, with Odin and his people and Hun-Turks after the dead of Attila. - SB.
Scandinavian petroglyph and the tattoo of a Seljuk-Turkish Girl is exact the same, God/Sun Symbol - Nuray Bilgili

Kipchak-Alban Turks - Azerbaijan






IGNORING - DENYING - REWRITING HISTORY WITHOUT TURKS 
WHY IS THE TURKISH ORIGIN BOTHERING YOU?
HISTORIANS WHO ARE WRITING WITH POLITICAL THOUGHTS ARE DISHONEST, AND WE CAN NOT CALL THEM AS "ACADEMIANS-SCHOLARS" . NO.
THEY ARE HIDING THE TRUTH AND MAKING FALSIFICATION IN HISTORY, 
SO, THEY ARE FRAUDS!



24 Ağustos 2016 Çarşamba

Even the official Russian historiography recognized in Scythians the Türkic tribes










"Even the official Russian historiography recognized in Scythians the Türkic tribes"



After the fall of the Former USSR and the rise of the short-lived idea on sovereignty of the subjugated people, came an explosion of long-hidden publications that essentially protested fake histories instituted during the Soviet regime. One of the first books that challenged the enforced dogma was the offered work of Kazi Laipanov and Ismail Mussai Miziev, and it remains one of the much-cited works on the idiocy of the Scytho-Iranian hypothesis, in spite of the fact that has not been translated to English yet. 


By now (2012) the hypothesis shrunk from the “mainstream” status, which it mysteriously gained in the period 1950-1990s, to a defensive posture limited to fending off for an exclusively linguistic construction in conflict with every discipline on Earth that has an adjective “scientific” in front of it, including linguistics. Essentially, the polarization of the ideas fell from a coherent discussion to a dogmatic last stand vs. the flood of the evidence that can't be ignored any more. 


K. Laipanov and I. Miziev belongs to the number of those who first spoke out on the New Dress of the King: “The King is naked!”


Among the highlights of the following chapters of the book, are:


Until the 1930s, even the official Russian historiography recognized in Scythians the Türkic tribes. In 1930s, the Soviet historiography has changed dramatically.


The surviving information about religion of the Scythians, Massagetae/Masguts, and Alans does not contain even a hint at anything Iranic-Zoroastrian. In the absence of real facts, the religious beliefs, language, and mythology of the modern Ossetians were substituted for that of the Scythians. Typical for the Russian scientific practices of Potemkin villages.


The Scythian golden plow, yoke, battle-axe, and drinking-cup that fell from the sky do have a Türkic mythological basis in the astronomical nomenclature.


The Nart epos of the peoples of Northern Pontic and the Caucasus, is connected with the Scythian mythology, the Narts of the epos are believed to be the Scythians, the epos is shared by the Abkhazes, Adygs, Ingushes, Karachai-Balkars, Nakhs, Kumyks, and Ossetians. 


Were the Scythians Iranian-speaking ancestors of the Ossetians, the names of the gods of smithy among the Abkhazians, Adygs, and Ossetians would have been Iranian, and not Türkic. Ditto for the name of the eponymic pra-mother of the Narts Satanai, where ana is as much “mother” in Türkic as the adam is “man”.


Scythian original way of divination using willow twigs and linden bast is confirmed by the oldest Türkic runiform book “Irk bitig” (“Book of Omens”), in contrast with Indo-Iranians.


Scythians buried with their dead dozens, and sometimes hundreds of horses, in contrast with Indo-Iranians.


Scythians' embalming bodies of the Scythian chiefs, in contrast with Indo-Iranians. Herodotus 6.71 described in detail the embalming procedure.


The Scythian names for the deities exactly match the Karachai-Balkar names for the deities, the Scythian mythology was inherited by the Balkars and preserved in their folk memory to this day, in contrast with Indo-Iranians.


Scythians lived in felt yurts, they widely used felt products in their life, in contrast with Indo-Iranians.


Scythian original method of cooking meat in a stomach over a fire of bones and wood, in contrast with Indo-Iranian cooking methods.


Scythian method of scalping enemies by incising skin around the head at ear level; carrying around scalps of felled enemies, in contrast with Indo-Iranians. 


The Scythian rock art, their petroglyphs are found across Eurasia, in areas invariably populated by the Türkic people: Urals, Itil/Volga, Caucasus, Northern Pontic, Middle Asia, and Siberia. Numerous petroglyphs are complemented by Türkic written inscriptions, which caused experts like I.Kyzlasov to be astonished by the extent of literacy among the ancient Türkic people. The body of documented surviving rock inscriptions numbers in many hundreds. The spread of the rock art is congruent with the other hallmark traits: kurgan burials, Seima-Turbino Metallurgical Province, spread of cauldrons, and the like, none of which is typical for the Indo-Iranians.









"Saks is known to speak the Turkic language. This was clearly a lot of future discussion. Even at the European Saks Turkic languages. Our US scientists confirmed this fact. Scientists studying the genetics of Asian and European Saks. As a result, Saks identified, speak with a group of European and Asian Turkic language. The most exact science of genetics. This confusion of science can not ", said the scientist Zeinolla Samashev - Kazakhstan news link (Saks i.e. Saka-Scythians)





Dragon-Wolf , Scythian-Turks 4th c BC
Ejder-Kurt motifiyle ilgili bakınız

Cizre Kapı Tokmakları
Cizre Door Handle - Seljuk Turks 12th c

Gummersmark Broşu - MS.6.yy
Nationalmuseet (Copenhagen, Denmark)
İskandinavlara özgü mü sandınız? 
Değil....Türk Kültürüne ait.














//SCYTHIANS = TURKS//