frank etiketine sahip kayıtlar gösteriliyor. Tüm kayıtları göster
frank etiketine sahip kayıtlar gösteriliyor. Tüm kayıtları göster

25 Mayıs 2024 Cumartesi

Crusader Franks and Armenians

 

‘During the period of the Crusades, between 1098-1144, in the Crusader state in Urfa, the Frankish rulers’ policy of persecution against the Armenians, who constituted the local Christian population, led the Armenians to come to an agreement with the Turks.’

Prof. Dr. Işın Demirkent

In a Western engraving representing the massacres perpetrated by the Franks throughout the Middle East,
the locals with their eyes gouged out and the Crusader soldiers putting them in chains.


The period known as the Crusades, which covers the years between 1096-1291, is the period in which the Westerners took control, albeit partially, in the Middle East, Palestine, Syria and Southeastern Anatolia and settled in these lands. During this period, which lasted approximately two centuries, Westerners established various states in the Middle East. The first of these was founded in Urfa by Baudouin de Boulogne, a French noble.

Baudouin Count of Boulogne was inherited by Eustache's eponymous son. The second son Godefroi, inherited the estates of his mother Ida and took the title of ‘Duke of Lower Lorraine’. The youngest son, Baudouin, inherited nothing!

However, Pope Urbanus II's call for a crusade to the Middle East, to the ‘Holy Land’, affected him deeply. He was a poor man in his own country, but in the East he could establish himself as an independent ruler and acquire property and wealth. Baudouin travelled to the East with the army of his brother Godefroi. 

The Eastern Roman Emperor Alexios I Komnenos, who received the Crusader chieftains at his palace in Istanbul and met with them, first asked them to fight against the Turks and take back the lands belonging to Eastern Rome from their hands. In return, he would provide the Crusaders with food aid along the way and give them a Eastern Roman troop. After this agreement, the Crusaders crossed to the Anatolian side and the first thing they did was to lay siege to the city of Nicaea, the capital of the Seljuk State of Turkiye.

During this siege, Badouin met an Armenian who had escaped from a Eastern Rome dungeon. This Armenian, named Bagrat, was reportedly the brother of "Vasil the Thief", who ruled the cities of Keysun and Raban in South-eastern Anatolia. Bagrat made Baudouin interested in the Armenian issue. He wanted him to come to Urfa with a military force and restore independence to the Armenians who were under Eastern Roman or Turkish oppression. Bagrat's ideas seemed attractive to Baudouin. 

Baudouin, who left the Crusader army in Marash and marched towards Urfa with a force of 700 men and Bagrat, captured Tell-Bashir and Ravendan fortresses held by the Turks, west of the Euphrates, before reaching Urfa. Since he did not have enough Crusader Frankish soldiers with him, he gave the administration of the fortresses to Armenians. Then he continued on his way and reached Urfa on 6 February 1098.

Baudouin was greeted by the Christian inhabitants of Urfa with an endless show of joy... The knights' feet and the fringes of their robes were kissed and they were presented with precious gifts. The city's ruler, the Armenian Thoros, also received Baudouin favourably, believing that he had come to Urfa's aid with a very strong force. Thoros had already obtained this position in 1094.

Urfa, which belonged to Eastern Rome, was conquered by Bozan, the commander of the Great Seljuk Sultan Melikşah, in 1087 and brought to the Turkish world. However, after the death of the sultan in 1092, his brother Tutuş seized the city. He had appointed Armenian Thoros, a member of the Eastern Roman Orthodox Church, as the head of the Christian population in the city, which he placed under the administration of Turkish lords (beys) . However, Thoros gradually overthrew the Turkish governors in Urfa and eliminated them for various reasons, thus gaining full control of Urfa.

However, after the death of Sultan Malik Shah, the power struggle between his sons and brothers in the Seljuk world gradually slowed down, and with the accession of Malik Shah's son Berkyaruk to the throne, unity was re-established among the Turks and the Turks embarked on new conquests...

Thoros was in a very difficult situation. Apart from him, a few other Armenian chieftains were trying to hold on to some cities as governors of Eastern Rome. But it was obvious that these cities would eventually fall to the Turks. That is why Thoros must have welcomed the arrival of Baudouin...

However, Baudouin was not satisfied with Thoros' assurance that he would be given much gold, silver, valuables and horses if he agreed to defend the city and its neighbourhood against Turkish attacks and oppression. He stated that he would not serve as a paid soldier and that he wanted to have a say in the administration of the city, otherwise he threatened Thoros to leave Urfa and return to the main Crusader army that was besieging Antioch at that time. In this situation, Thoros reluctantly accepted Baudouin's conditions at the insistence of the city's elders, recognised him as his adopted son and made him a partner in the administration of the city...

The first thing Baudouin did was to organise an expedition against Balduk, the lord of Samsat, who had been the most oppressive in Urfa and had destroyed the land around Urfa with his plundering raids. The expedition, in which the Frankish knights and all the Armenian forces of Urfa, both mounted and on foot, participated, ended in defeat at the hands of the Turks of Samsat, who, despite being outnumbered, dispersed and fled back to Urfa.

According to the Armenian historian Mateos, who was an eyewitness to the events, the conspiracy that deposed Thoros and brought Baudouin to power was initiated by ‘some deceitful and treacherous men’ and the people of the city revolted and Thoros was trapped in the castle. Although Baudouin had promised to help Thoros, who had asked him to save him, he did the opposite and left him in the hands of the rebels and watched him be murdered.

It is noteworthy that the Crusaders, in the first phase of their struggle to liberate their fellow Christians in the East from the domination of the Muslims, did not render such assistance, but on the contrary, established their first domination in the East by killing a fellow Christian!

The Armenians of Urfa, without taking stock of what had happened, saw Baudouin as their saviour and a day later, on 10 March 1098, they proclaimed him ruler of the city with great enthusiasm.

Baudouin's policy towards the Armenians quickly changed as the Frankish force at his disposal increased. He began to remove the Armenians, whom he had initially been forced to leave in high positions in the administration due to the scarcity of his own men, from these positions. He preferred the advice of the Franks to that of the local gentry, consulted them in all the affairs of the country and no longer gave importance to the opinions of the local nobles...

This change in his behaviour led the Armenians to prepare an assassination plot against the Crusader count, for the Armenians had developed a fierce anger against Baudouin and his men and were convinced that the foreigners would destroy them completely. They regretted very much that they had made Baudouin the ruler of the city....

The Armenians began to think of ways in which they could kill Baudouin or expel him from the city, and they often discussed these matters in secret meetings. However, one of them, Enzhu, informed Baudouin about the assassination plot: He told Baudouin that these people were in contact with the Turks and that the city might be subjected to a cunning Turkish raid one night and that he should take precautions for this. Alarmed, Baudouin had the assassins captured and imprisoned; he had the ringleaders' eyes put out. Those who knew about the assassination had their noses, hands and feet cut off; they were expelled from the city. Taphnuz, horrified by the cruel behaviour of his son-in-law Baudouin, fled Urfa, for he had not yet paid him the full amount of money he had promised for his daughter's dowry.... At the end of 1100, after the death of his brother, the Armenians were completely submissive to Baudouin until he was elected king of Jerusalem and left Urfa. 

After Baudouin de Boulogne, the count of Urfa was taken over by Baudouin du Bourg, the son of his aunt. The new lord of Urfa was initially on good terms with the local Christians. However, when he and his cousin Joscelin de Courtenay were captured by the Turks at the Battle of Harran on 7 May 1104, the city fell into the hands of the Antioch Crusaders and was ruled by Richard de Salerne during Baudouin du Bourg's four-year captivity. 

It was during these four years that the people of Urfa suffered the most. Because Richard, who was going to lose his dominion here anyway with the liberation and return of Baudouin, collected a lot of money from the people by blackmail and treated the people very harshly and harshly. His intention was to seize as much money, goods and wealth as possible from Urfa and its neighbourhood...

Baudouin du Bourg and his cousin Joscelin de Courtenay returned to Urfa in 1108, freed from captivity, and resumed the administration of the countdom. Before their arrival, however, they learnt that the Armenians had been plotting something secret; supposedly, the Armenians wanted to seize control of the city, believing that there had been a conflict between the freed Baudouin and Tankred, the ruler of Antioch, over the control of Urfa and that Baudouin had died in the struggle!

Baudouin was enraged by these intrigues and he persecuted the Armenians and committed great atrocities. He had the eyes of many Armenians gouged out and many were tortured...

During the struggle of Mawdud, the governor of Mosul, against the Crusaders, the Armenians resorted to a new conspiracy during his third campaign against Urfa in 1112. According to local sources, some Armenians agreed with Mawdud to surrender the city to him, but Joscelin de Courtenay, the seigneur of Tell-Bashir, who was aware of what was going on, secretly travelled to Urfa, warned the Frankish garrison and fought against the Turks who were about to enter the city with the guards and thus prevented this move. According to the same sources, this event was followed by a new and violent persecution of the Armenians.

As a result of Mawdud's successive expeditions to the Urfa region, the land east of the Euphrates became impoverished and the inhabitants migrated to lands west of the river. Count Baudouin du Bourg, in turn, tried to take back the western region from his cousin Joscelin, to whom he had been entrusted with its administration, and to spend more time in Tell-Bashir instead of Urfa and to benefit from its prosperity. In the meantime, it appears that the Armenians of Urfa were engaged in a new conspiracy.

In May 1113, when Mawdud arrived in Harran during his new campaign against the Crusaders, he received a message from the Armenians that they wanted to surrender Urfa to him. However, this initiative of the Armenians also reached Count Baudouin, who was in Tell-Bashir at the time.

Our local source, Mateos of Urfa, describes the following course of events in the following words: 

‘The Count sent Paganus, his commander in Seruc, to deport the Armenians from Urfa. On Sunday, 11 May 1113, Paganus drove all the inhabitants out of the city; in the meantime, many painful events took place. The people went to Samsat and Urfa was completely deserted; ‘This city, which first welcomed the Franks, who came like beggars, with a cross and gathered them in its bosom, now sat alone like a widowed woman. In return for the favours this city had done them, the Franks subjected it to the worst treatment and inflicted this evil on Christianity.’

The attitude of the Franks towards the Armenians for their own interests did not end with this expulsion. Having lost the eastern territories of his countdom, Count Baudouin turned his attention to the neighbouring regions to the west and north of Urfa, which were still under the control of Armenian chieftains, in order to compensate for the loss he had suffered. In the meantime, the deaths of his rival, the crusader ruler of Antioch, Tankred, and the most powerful Armenian chieftain in the region, Vasil the Thief, made his task easier.

Upon the death of Vasil the Thief, the chieftain of Keysün and Raban, his wife, who took over the administration on behalf of his son Diga Vasil, immediately appealed to Aksungur al-Porsuki, the governor of Mosul after the death of Mawdud, due to the growing hatred against the Franks among the Armenians, and promised him obedience. Although Baudouin tried to prevent this situation, he was not successful. However, a dispute between the Artuqid lord and Aksungur caused Aksungur to withdraw from the region and return to Mosul. The withdrawal of the Turkish forces favoured the Franks. Baudouin immediately seized Vasil the Thief's land and castles, as well as other Armenian cities such as Birecik and Gerger, and annexed them to his counties.

Plague outbreak in Antioch

After the fall of Antioch to the Crusaders on 3 June 1098 as a result of a trick, many knights and soldiers fleeing from the terrible plague epidemic that broke out in the city came to Urfa to Baudouin, which further increased Baudouin's power. According to a famous Crusader historian, Baudouin took them all into his service and gave them precious gifts. The historian goes on to say that the whole city of Urfa was full of Franks and it was very difficult to settle them, but Baudouin made great use of this auxiliary force and thus succeeded in taking the whole neighbourhood under his control. Baudouin encouraged the Crusader knights to marry rich local Christian girls in order to bind them to him and the counties he had founded.

Baudouin's Marriage

In the first months of his rule, Baudouin sought to consolidate his power in the city. He endeavoured to be prepared against the governor of Mosul, Kürboğa, who was on his way to liberate Antioch, which was besieged by the Crusader army. In fact, Kürboğa besieged Urfa on his way for three weeks in order not to leave any enemy forces behind. But during this time, he could not break through the city walls and he lifted the siege and marched to Antioch. After Baudouin escaped from such a danger, he attacked and captured the Turkish cities of Samsat and Seruc around Urfa. These successes brought him fame. After this, Baudouin married an Armenian girl who would bring him a great income. Her father, Taphnuz, was an Armenian chieftain who owned many castles and fortified positions in the mountains, and he appointed Baudouin as the sole heir to all his property. In return, he wanted Baudouin to defend the country against the Turks, for which he would pay him extra money. Thus, Baudouin strengthened his position in Urfa by relying on the Armenians.


Prof.Dr.Işın Demirkent

Popular History, Issue 56, April 2005.

Türkçesi



16 Eylül 2020 Çarşamba

Franklar mı?

 

Franklar…mı?


Merovenj Hanedanı'nın ilk kralı I.Childeric (ö.481)'in mezarından çıkartılan buluntuların bir kısmı mezar hediyesidir. Bunların içinde en belirgin olanı ise Hun ordusunda rütbe olarak taşınan uçuç böceğine (bazılarına göre ağustosböceği!) benzer broşların da mezardan çıkmasıdır. Ancak Batılılar bu broşları, sanki Frank sanatıymış gibi tanıtırlar, oysa Hun ve Avarlara aittir. Bu uçuç böceği askeri bir rütbe dışında, Uç Beyliğini temsilen de verilmiş olabilir.


Hanedan adını Childeric'in babası Merovech'ten alan Merovenjler, Burgundlarla evlililk yoluyla akrabalık kurmuştur. Ancak ondan da önce, bir German boyu olarak geçen Burgundlar Atilla (ö.453) ile müttefik olup Hun ordusunda yer aldığı gibi batıda yer alan bir Uç Beyliğidir. Yani Childeric’in mezarından çıkartılan bu unvan broşları, Atilla’nın ordusundaki bir Burgund generalinden miras yoluyla sonraki kuşağına kalmış ve o da mezara koymuş olabilir. Yani, gerçekte bir mezar hediyesidir ve kesinlikle ne Frank, ne de German kültürüne ait değildir.


Franklar, German kabilelerinden gösterilir, ancak Kimmer ve İskitlerin yurdundan çıkmıştır. Bu durumda Frankların Kimmer ve İskitlerle karışmadığını kim söyleyebilir? Hiç kimse… Çünkü milattan önce adları geçen Kimmer ve İskitleri bir kenara bırakırsak, milattan sonraki dönemde bile Hunlar German ve İskandinav kabileleriyle, Avarlar ise Slav ve Frank kabileleriyle karışmıştır. Hatta Fransa'nın göbeğinde adını “Avara” nehrinden aldığı söylenen Avaricum (Bourges yakınlarında) adında bir yerleşim yeri bile görülmektedir.


Ayrıca karışık kabilelerden oluşan Sarmat kabilelerden bazılarının, Frank dedikleri topluluğa karıştığı görülmektedir. Hatta Sarmatlar German kabilelerin ataları olarak da kabul edilir ki bu da German sözünün Sarmatlar içinde bulunan ve Türkçe konuşan kabileler tarafından verilmiş olabileceğini akla getirir. Çünkü German adının Hint-Avrupa dillerinde hiçbir anlamı yokken, Türkçe kökenli olan "Erman" sözünden gelir. Eğer buradaki -man eki mübalağ (kocaman gibi) ekiyse o zaman Erman “Çok Er (Erler)” anlamını taşır ki bazı Batılı araştırmacılar da bu anlamı vermektedir, yani "Çok Adamlar". (Hatta, Ataman sözü gibi de ele alabiliriz...)


Frank sözünün de anlamını tam manasıyla çözememişlerdir. Kimi Romalıların mahkumları oldukları için prangadan (Francia) geldiğini söylerken, kimi de Frankus'tan geldiğini iddia eder... Ancak net olan bir şey varsa o da Francia sözünün ilk kez MS 3.yy'da Roma kaynaklarında geçtiğidir ve kesinlikle bir boy adı olarak kullanılmamıştır. Batı Roma imparatorluğunun en çok köle ticareti yaptığı bölge "Galya" olarak anılmaktaydı ki bugünün Fransa sınırlarını içeriyordu. Esir düşen ya da köle Saksonlar (İskitlere Saken demişlerdi) bu bölgeye getirilip, çeşitli kamu ve sivil yerlere hizmet etmeleri için yerleştiriliyordu. Ve o dönemde köle ticaretinin merkezi de Galya idi. Ayrıca ülkenin resmi adı ise ancak Karolingian döneminde (Şarlman, 8.yy) "Francia" olarak adlandırılmıştı. Yani Romalıların MS 3.yy'da buraya Fransa demesi olası dışıydı. Köle ticaret merkezi olması yüzünden de "Frank" sözünün pranga (köle, hizmetkar) sözünden türetilmiş olması daha uygundur. Yine de Batılılar bu anlamından ziyade, "güçlü, özgür, cesur" anlamlarını kullanmayı tercih eder.


Childeric'in oğlu I.Klovis (ö.511) Frank boylarını birleştirdiği için Fransa'nın İlk Kralı unvanını taşır. Yani, Türkler bir budun olarak Türk adını taşırken (Turuki/Turuci MÖ 13.yy) Fransızların ne adı, ne de sanı vardı! Hatta Romalı tarihçi Tacitus'un Germanica (MS 1.yy) adlı eserinde bile geçmezler. Turova hanedanlığı ile ilişkilendirmeleri de tamamıyla özentiden ibarettir. Çünkü her ne kadar Etrüsklerden sonra yazılmış olsa da, Romalıların efsanelerinde Turovalılar görülmektedir. Oysa Frank ve Germanların soy secere kayıtları yoktur. O dönemde yazıları yok ki edebiyatları ya da secere kayıtları olsun! Ayrıca Frankların "mitolojik" ata seceresi ancak MS 6.yüzyıldan sonra yazılmıştır. Yani, Frank ve Germanların İskit, Hun ve Avar Türkleriyle ilişkileri olsa da, ne "hayali" Frankus'la ne de Turovalılarla ilgileri yoktur... 

Tarihimiz çok zengin, başkalarının da iştahını kabartmakta, sahip çıkmak ise bizim görevimiz ve….


Ne mutlu ki Türküm…

Semra Bayraktar


* Yanlışlıkla "Altın Arılar" adını verdikleri bu Hun unvan broşları (Uç Beyliğini temsil eden uçuç böceği), Mayıs 1653 yılında Childeric I (ö. 481)'ın Tournai'daki mezarında bulunmuştur. Ancak bu broşlar Frank kültürüne ait değildir. (J.J.Chifflet, 1655 çizimleri) 

* J.J.Chifflet'in "Fleur de Lis"in tarih içinde değişimiyle ilgili çizimi.

Zambak, Pazırık, Hun ve Avar kurganlarından çıkan buluntularda sıkça görülen bir betimlemedir. Bu kurganlar da genellikle lider ve soylulara ait olduğundan, Fransızlar bunu da Hun-Avar kavimlerinden "ödünçleyerek" kraliyet sembolü yapmıştır.

* Hun kurganından çıkarılan Askeri Unvan Broşu - MS 5.yy ilk yarısı. / Macaristan Ulusal Müze(link)

Sanki "Dört Yıldızlı General" gibi...


NOT: 

* Prof.Dr. Yaşar Çoruhlu : "Batı literatüründe cicada (Almancası zikaden) olan bu eserler Hun Sanatı eseridir."

* Prof.Dr. Ali Ahmetbeyoğlu (Avrupa Hun İmparatorluğu): "Hunlar devrinde cırcır böceği şeklinde yapılan süs eşyası çok yaygındı. Asya Hunları'ndan beri cırcır böceklerinin değişik madenlerden yapılarak kullanıldığı ve bunların rütbe ifade ettiği bilinirdi." 

* "The etymology of the name adopted by the new confederacy is uncertain!" - The Franks, from their first appearance in history to the death of King Pepin, Walter Copland Perry


Horse harness equipment from Altai Turkish kurgans (link), Pazyryk, and a belt buckle from an Avar kurgan.


"Fleur de Lis" is not French of origin [which became a kingdom after Clovis I (5th-6th c AD)], because it was already in use by the Turkish tribes; as Saka (Scythians, like in Pazyryk), Huns, Avars. Artifacts which was found in the kurgans belongs to the leader or a noble. Frank tribes borrowed from Hun and Avar Turks and made it a royal symbol.

These "fibulas" where discovered at the tomb of Childeric I in May 1653, in Tournai. But these "fibulas" are not of French culture. These were used as an army rank brooch among Hun-Turks and Avar-Turks. It looks like "Ladybird Beetle" with 4 stars, just like a 4 star general! Someone, who was at the army of the Hun-Turks, must went to the funeral of Childeric, who died in 481, and gave it as "tomb gift". (Drawings of J.J.Chifflet in 1655, unfortunately they did called "Golden Bees"!)

That's why Napoleon used if they were "Golden Bees", but it was wrong, because they were Ladybird Beetle. (Why are the Westerners so ignored to look into the Turkish Culture?!) The army rank fibula below, is one star :) (link for Napoleon)



Zavallı Napolyon, kandırılmış.. Atası Childreric'e atfen bu "Hun Asker Unvan Broşlarını"n ona "arı" olduğu söylenmesinden dolayı bütün eşyalarına işletmiş... Aynı zamanda Fransızların da sözde bir şeyler bilen akademisyenler tarafından kandırılması gibi...


Fransa, geçmişin kadar konuş!...